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Mitch Pearlstein, Ph.D., is Founder and President of Center of the American Experiment, a conservative and free market think tank in Minneapolis. He previously served in the U.S. Department of Education; on the staffs of Minnesota Gov. Albert H. Quie and University of Minnesota President C. Peter Magrath; and as an editorial writer for the St. Paul Pioneer Press. Before beginning, permit me three caveats.
The more I've thought about these linked issues, for decades now, the more I've grasped how miles beyond sad they are, starting with millions of young American men, disproportionately of color, whose lives are crippled barely after they've begun. What a calamity for themselves, their families, and our country. Yet as severe as Moynihan's strictures were in 1965, it's incumbent to recognize the immense degree to which families have continued to weaken and fall apart. Back then, about 5 percent of all American babies were born out of wedlock, with the number for African American children at about 25 percent. In updated and localized contrast, 43.6 percent of all births in Minneapolis in 2005 were to unmarried women, with the corresponding number for U.S.-born African American women a hard-to-grasp 86.6 percent. I know of no sphere of life -- not a single statistical category -- in which boys and girls who grow up in single-parent homes do as well, on average, as kids who grow up under the same roof with their married biological parents. The same bad news (frequently even worse news) applies to children living in stepfamilies. A recent report of the National Marriage Project at Rutgers University sums things up succinctly: "The trend toward single-parent families is probably the most important of the recent family trends that have affected children and adolescents. This is because the children in such families have negative life outcomes at two to three times the rate of children in married, two-parent families." Criminal behavior, of course, is one of those outcomes. 2. How have societal attitudes shaped family breakdown? Sociologists Kathryn Edin and Maria Kafalis, in a detailed and sympathetic study of single mothers, Promises to Keep, write about how all aspects of family life "have shifted dramatically to the left since 1960 -- shifts which now mean that having sex, establishing a common household, and having children have all become decoupled from marriage." In the '60s, they write, two-thirds of all Americans thought that sex before marriage was morally wrong. By the '80s, that proportion had fallen by half, to one-third. Similarly, in the '60s, half of Americans believed that married couples who didn't get along should stay together for the sake of their children. Only about one-fifth now believe unhappy parents should tough it out and remain married. This is not to say, Edi and Kafalis take pains to add, that low-income women believe that having children outside of marriage is ideal. In fact, they claim that surveys show (surprisingly, it seems to me) that low-income women are more likely than middle-class women to say they believe that children raised by two married parents are better off than children raised by one parent alone. However, and the following point is central to Edin and Kafalas's analysis, "these abstractions are largely irrelevant to their lives," as the poor women spoken about here "must calculate the potential risks and rewards of the actual partnerships available to them and, given their uncertain future prospects, take a 'wait and see' attitude toward the relationships with the men who father their children." Meaning, they are not quick to marry. More harshly to the point, Edin and Kafalas argue that this approach "makes enormous sense, as the men in the neighborhood partner pool -- the only men they can reasonably attract, given their own disadvantaged place in the marriage market -- are of fairly uniformly low quality." What do Edin and Kafalas mean by the uncommonly acerbic stricture for an academic study of "low quality" men? Dispiriting descriptions like the following are repeated throughout their book.
3. How will family breakdown affect the justice system in the future? Might one expect matters to improve any time soon? Not if answers to a survey question that has been asked of thousands of high school students over nearly three decades continue on their same injurious trajectory. Starting in the mid-to-late 1970s, national samples of high school seniors have been asked if they agreed that "having a child without being married is experimenting with a worthwhile lifestyle and not affecting anyone else." Going back to 1976-80, 41.2 percent of boys said yes, while a smaller proportion, 33.3 percent of girls said yes. By 2001-03, however, the proportion of boys agreeing with the claim had grown to 55.5 percent, with the proportion of girls agreeing having grown even faster to a near-identical 54.8 percent. It's understandable that 17 and 18-year-old kids are not familiar with arcane research about families. But what upside-down media and other cultural messages are they absorbing to believe that out-of-wedlock births don't affect anyone? We must regain our public voice about the importance of marriage. The final report, for example, of the (Hennepin County) African American Men Project in 2002 was brave about many things; marriage, unfortunately, was not one of them. While it contained much that was on target about the importance of fathers, it was virtually mute on the very much fastened importance of marriage. Marriage is so diminished in many parts of the United States that crime is but an additional nail. Yet if marriage is to revive in the very communities which need it most, crime will indeed -- somehow -- need to recede. Yet other than a spiritual revival of the most introspective and animating kind, I just don't see it happening. I don't see it happening unless and until people collectively grab their heads and say, "My God, we can't keep on doing this any longer. We can't keep committing suicide." -- Mitch Pearlstein is founder and president of Center of the American Experiment. |